5 March 1917 – 11 March 1917

At home ill again. Yesterday was a day of utter dreariness. All my nerves were frozen, my heart congealed. I had no love for anyone ... no emotion of any sort. It was a catalepsy of the spirit harder to bear than fever or pain.... To-day, life is once more stirring in me, I am slowly awaking to the consciousness of acute but almost welcome misery.

An affectionate letter from H---- that warmed the cockles of my heart--poor frozen molluscs. A---- has written only once since August.

I am, I suppose, a whey-faced, lily-livered creature ... yet even an infantry subaltern has a chance.... My dear friend ---- has died and a Memorial Exhibition of his pictures is being held at the Goupil Gallery. The most fascinating man I ever met. I was attracted by him almost as one is attracted by a charming woman: by little ways, by laughing eyes, by the manner of speech. And now he is dead, of a lingering and painful disease.

Death Have been reading Sir Oliver Lodge's Raymond. I do not deny that I am curious about the next world, or about the condition of death. I am and always have been. In my early youth, I reflected continually on death and hated it bitterly. But now that my end is near and certain, I consider it less and am content to wait and see. As, for all practical purposes, I have done with life, and my own existence is often a burden to me and is like to become a burden also to others, I wish I possessed the wherewithal to end it at my will. With two or three tabloids in my waistcoat pocket, and my secret locked in my heart, how serenely I would move about among my friends and fellows, conscious that at some specially selected moment--at midnight or high noon--just when the spirit moved me, I could quietly slip out to sea on this Great Adventure. It would be well to be able to control this: the time, the place, and the manner of one's exit. For what disturbs me in particular is how I shall conduct myself; I am afraid lest I become afraid, it is a fear of fear. By means of my tabloids, I could arrange my death in an artistic setting, say underneath a big tree on a summer's day, with an open Homer in my hand, or more appropriately, a magnifying glass and Miall and Denny's Cockroach. It would be stage-managing my own demise and surely the last thing in self-conscious elegance! I think it was De Quincey who said Death to him seemed most awful in the summer. On the contrary the earth is warm then, and would welcome my old bones. It is on a cold night by the winter fire that the churchyard seems to me the least inviting: especially horrible it is the first evening after the funeral.

Have had a relapse. My hand I fear is going. Food prices are leaping up. Woe to the unfit and the old and the poor in these coming days! We shall soon have nothing left in our pantries, and a piece of Wrigley's chewing gum will be our only comfort. When I come to quit this world I scarcely know which will be the greater regret: the people I have never met, or the places I have never seen. In the world of books, I rest fairly content: I have read my fair share. To-day I read down the column of to-morrow's preachers with the most ludicrous avidity, ticking off the Churches I have visited: St. Paul's and the Abbey, the Ethical Church in Bayswater and Westminster Cathedral. But the Unitarians, the Christadelphians, the Theosophists, the Church of Christ Scientist, the Buddhist Society, the Brompton Oratory, the Church of Humanity, the New Life Centre; all these adventures I intended one day to make.... It is not much fun ticking off things you have done from a list if you have done very little. I get more satisfaction out of a list of books. But Iona and the Hebrides, Edinburgh, Brussels, Buenos Ayres, Spitzbergen (when the flowers are out), the Niagara Falls (by moonlight), the Grindelwald, Cairo--these names make me growl and occasionally yelp like a hurt puppy, although to outward view I am sitting in an armchair blowing smoke-rings.

The Graph of Temperament In this Journal, my pen is a delicate needle point, tracing out a graph of temperament so as to show its daily fluctuations: grave and gay, up and down, lamentation and revelry, self-love and self-disgust. You get here all my thoughts and opinions, always irresponsible and often contradictory or mutually exclusive, all my moods and vapours, all the varying reactions to environment of this jelly which is I. I snap at any idea that comes floating down, particularly if it is gaudy or quixotic, no matter if it is wholly incompatible with what I said the day before. People unpleasantly refer me back, and to escape I have to invent some sophistry. I unconsciously imitate the mannerisms of folk I am particularly taken with. Other people never fail to tell me of my simulations. If I read a book and like it very much, by a process of peaceful penetration, the author takes possession of my whole personality just as if I were a medium giving a sitting, and for some time subsequently his ideas come spurting up like a fountain making a pretty display which I take to be my own. Other people say of me, "Oh! I expect he read it in a book." I am something between a Monkey, a Chameleon, and a Jellyfish. To any bully with an intellect like a blunderbuss, I have always timidly held up my hands and afterwards gnashed my teeth for my cowardice. In conversation with men of alien sentiment I am self-effacing to my intense chagrin, often from mere shyness. I say, "Yes ... yes ... yes," to nausea, when it ought to be "No ... no ... no." I become my own renegade, an amiable dissembler, an ass in short. It is a torture to have a sprightly mind blanketed by personal timidity and a feeble presence. The humiliating thing is that almost any strong character hynotises me into complacency, especially if he is a stranger; I find myself for the time being in really sincere agreement with him, and only later, discover to myself his abominable doctrines. Then I lie in bed and have imaginary conversations in which I get my own back. But, by Jove, I wreak vengeance on my familiars, and on those brethren even weaker than myself. They get my concentrated gall, my sulphurous fulminations, and would wonder to read this confession. Cynicism For an unusually long time after I grew up, I maintained a beautiful confidence in the goodness of mankind. Rumours did reach me, but I brushed them aside as slanders. I was an ingénu, unsuspecting, credulous. I thoroughly believed that men and women and I were much better than we actually are. I have not come to the end of my disillusions even now. I still rub my eyes on occasion. I simply can't believe that we are such humbugs, hypocrites, self-deceivers. And strange to say it is the "good" people above all who most bitterly disappoint me. Give me a healthy liar, or a thief, or a vagabond, and he arouses no expectations, and so I get no heart-burning. It is the good, the honest, the true, who cheat me of my boyhood's beliefs.... I am a cynic then, but not a reckless cynic--a careworn unhappy cynic without the cynic's pride. "It is easy to be cynical," someone admonished me. "Unfortunately it is," I said. We are so cold, so aloof, so self-centred even the warmest friends. Men of piety love God, but their love for each other is so commonly but a poor thing. My own affections are always frosted over with the Englishman's reserve. I hesitate as if I were not sure of them. I am afraid of self-deception, I hate to find out either myself or others. And yet I am always doing so. Mine is a restlessly analytical brain. I dissect everyone, even those I love, and my discoveries frequently sting me to the quick. "To the pure all things are pure," whence I should conclude I suppose that it is the beam in my own eye. But I would not tolerate being deceived concerning either my own beam or other people's motes.